READING LIST

READING LIST

R.J. CONCES (07-13-02)

Ajami, Fouad. The Dream Palace of the Arabs (1998).
Amis, Kingsley. Lucky Jim (1954).
Andriƒ, Ivo. The Bridge on the Drina (1945).
Anzulovic, Branimir. Heavenly Serbia: From Myth to Genocide (1999).
Aristotle. Metaphysics.
______. Nichomachean Ethics.
______. Physics.
______. Politics.
Ashrawi, Hanan. This Side of Peace: A Personal Account (1995).
Asimov, Issac. The Foundation Series.
Atkinson, R.F. Knowledge and Explanation in History (1978).
Austin, J.L. Sense and Sensibilia (1962).
Ayer, A.J. The Problem of Knowledge (1956).
Bakunn, Michael. Statism and Anarchy (1873).
Barnet, Richard J. Intervention and Revolution: The United States in the Third World (1968).
Becker, Jaspar. The Chinese (2000).
Bell-Fialkoff, Andrew. Ethnic Cleansing (1996).
Bellow, Saul. Herzog (1961).
Berger, Peter L. Pyramids of Sacrifice (1974).
Berkeley, George. The Principles of Human Knowledge (1710).
The Bhagavad Gita.
The Bible.
Bildt, Carl. Peace Journal: The Struggle for Peace in Bosnia (1998).
Boorstein, Edward. Allende's Chile: An Inside View (1977).
Bornstein, David. The Price of a Dream (1997).
Boutros-Ghali, Boutros. Unvanquished: A U.S.--U.N. Saga (1999).
Bowles, Paul. The Sheltering Sky (1949).
Buckley, William Joseph (ed.). Kosovo: Contending Voices on Balkan Intervention (2000).
Buddha. The Dhammapada.
Burg, Steven L. and Paul S. Shoup. The War in Bosnia-Herzegovnia: Ethnic Conflict and International Intervention (1999).
Camus, Albert. The Fall (1956).
______. The Myth of Sisyphus (1942).
______. The Rebel (1956).
Capra, Fritjof. The Tao of Physics (1990).
______. The Turning Point (1982).
______. Uncommon Wisdom (1988).
Carney, J. Guadalupe. To Be a Revolutionary (1985).
Carter, Stephen L. The Culture of Disbelief (1993).
Castañeda, Jorge G. Compañero: The Life and Death of Che Guevara (1997).
Chambers, Robert. Rural Development (1983).
Chandler, David. Bosnia: Faking Democracy After Dayton (2000).
Chesterton, G.K. St. Francis of Assisi (1924).
Chomsky, Noam. American Power and the New Mandarins (1967).
______. The New Military Humanism: Lessons from Kosovo (1999).
______. On Power and Ideology: The Managua Lectures (1987).
______. Rethinking Camelot: JFK, the Vietnam War, and U.S. Political Culture (1993).
______. Towards a New Cold War: Essays on the Current Crises and How We Got There (1982).
______. Year 501: The Conquest Continues (1993).
Cigar, Norman. Genocide in Bosnia: The Policy of "Ethnic Cleansing" (1995).
Coelho, Paulo. The Alchemist (1998).
______. The Pilgrimage (1992).
Coicaud, Jean-Marc and Daniel Warner, eds. Ethics and International Affairs (2001).
Cohen, Joel E. How Many People Can the Earth Support? (1996).
Cohen, Roger. Hearts Grown Brutal: Sagas of Sarajevo (1998).
Confucius. The Analects.
Conrad, Joseph. Nostromo (1904).
Coonts, Stephen. Hong Kong (2000).
Craig, Mary. Tears of Blood: A Cry for Tibet (1999).
Crease, Robert P. and Charles C. Mann. The Second Creation: Makers of the Revolution in Twentieth Century Physics (1986).
Cuny, Frederick C. Famine Conflict and Response: A Basic Guide (1999).
Dalai Lama. Ethics of the New Millennium (1999).
______. Freedom in Exile: The Autobiography of the Dalai Lama (1990).
______. The World of Tibetan Buddhism: An Overview of Its Philosophy and Practice (1995).
Dallmayr, Fred. Beyond Orientalism (1996).
Das, Lama Surya. Awakening the Buddha Within (1997).
______. Awakening to the Sacred (1999).
Davis, G. Scott. Religion and Justice in the War Over Bosnia (1996).
Davis, Wade. One River: Explorations and Discoveries in the American Rain Forest (1996).
de Beauvoir, Simone De. The Ethics of Ambiguity (1948).
de Chardin, Teilhard. The Phenomenon of Man (1959).
______. The Future of Man (1959).
Denitch, Bogdan. Ethnic Nationalism: The Tragic Death in Yugoslavia (1994).
Descartes. Discourses (1628).
______. Meditations on First Philosophy (1641).
Dewey, John. Lectures in China, 1919-1920 (1973).
______. The Political Writings (1993).
______. The Quest for Certainty (1929).
Doubt, Keith. Sociology After Bosnia and Kosovo (2000).
Doughty, Dick and Mohammed El Aydi. Gaza: Legacy of Occupation--A Photographer's Journey (1995).
Duiker, William J. Ho Chi Minh (2000).
Dunkerley, James. Power in the Isthmus: A Political History of Modern Central America (1988).
Eiseley, Loren. Darwin's Century (1958).
Endo, Shusaku. Deep River (1994).
Fanon, Frantz. Black Skin, White Masks (1967).
______. The Wretched of the Earth (1963).
Fernea, Elizabeth W. and Robert A. Fernea. The Arab World: Forty Years of Change (1997).
Feyerabend, Paul. Against Method (1975).
______. Farewell to Reason (1978).53. Fieldhouse, D.K. The West and the Third World (1999).
Fieldhouse, D.K. The West and the Third World (1999).
Fischert, Ernst Peter and Carol Lipson. Thinking About Science: Max Delbruck and the Origins of Molecular Biology (1988).
Fitzgerald, Francis. Fire in the Lake (1972).
Fitzgerald, F. Scott. This Side of Paradise (1920).
Ford, Michael. Wounded Prophet: A Portrain of Henri J. M. Nouwen (1999).
Forster, E.M. A Passage to India (1924).
Freire, Paulo. Pedagogy of the Oppressed (1970).
Friedman, Thomas L. From Beirut to Jerusalem (1989).
Fukuyama, Francis. The End of History and the Last Man (1992).
Gaarder, Jostein. Sophie's World (1994).
Gablik, Suzi. Conversations Before the End of Time (1995).
Gadamer, Hans-Georg. Truth and Method (1960).
Gide, Andre. The Immoralist (1921).
Gjelten, Tom. Sarajevo Daily (1995).
Gilley, Bruce. Tiger on the Brink: Jiang Zemin and China's New Elite (1998).
Glass, Charles. Tribes and Flags (1990).
Gleick, James. Genius: The Life of Science of Richard Feynman (1992).
Glenny, Misha. The Balkans (2000).
______. The Fall of Yugoslavia (1992).
Glover, Jonathan. Humanity: A Moral History of the Twentieth Century (2000).
Goodfield, June. An Imagined World (1981).
Goodman, Russell B. (ed.). Pragmatism: A Contemporary Reader (1995).
Goulet, Denis. The Cruel Choice: A New Concept in the Theory of Development (1971).
Gramsci, Antonio. Letters from Prison (1946).
Grisham, John. The Street Lawyer (1998).
Gutman, Roy. A Witness to Genocide (1993).
Gutman, Roy and David Rieff. Crimes of War (1999).
Halberstam, David. The Best and the Brightest (1969).
Hall, Brian. The Impossible Country: A Journey through the Last Days of Yugoslavia (1994).
Hanson, Norwood Russell. Patterns of Discovery (1958).

Harrington, Michael. The Vast Majority (1977).
Harrison, Paul. Inside the Third World (1979).
Havel, Václav. The Art of the Impossible: Politics as Morality in Practice, Speeches and Writings, 1990-1996 (1998).
Hegel, G.W.F. The Phenomenology of Mind (1807).
Heidegger, Martin. Being and Time (1962).
______. What is Philosophy? (1955).
______. What is a Thing? (1967).
Held, Virginia. The Public Interest and Individual Interest (1970).
______. Rights and Goods: Justifying Social Action (1989).
Heng, Liu. Green River Day Dreams (1993).
Herbert, Frank. Dune (1965).
Hesse, Hermann. If the War Goes On...(1970).
______. The Journey to the East (1956).
Hessler, Peter. River Town (2001).
Hobbes, Thomas. Leviathan (1651).
Honig, Jan Willem and Norbert Both. Srebrenica: Record of a War Crime (1996).
Holbrooke, Richard. To End a War (1998).
Housden, Roger. Travels through Sacred India (1996).
Hukanoviƒ, Rezak. The Tenth Circle of Hell (1993).
Human Rights Watch. War Crimes in Bosnia-Hercegovina (1992).
Hume, David. An Enquiry Concerning Human Understanding (1748).
Huntington, Samuel P. "The Clash of Civilizations?" Foreign Affairs 72 (Summer 1993): 22-49.
Huxley, Aldous. Eyeless in Gaza (1936).
______. The Perennial Philosophy (1944).
Jaspers, Karl. The Future of Mankind (1958).
Jenkins, Jerry B. and Tim LaHaye. Left Behind (1995).
______. Tribulation Force (1996).
Jin, Ha. In the Pond (1998).
______. Under the Red Flag (1997).
Judah, Tim. Kosovo: War and Revenge (2000).
______. The Serbs: History, Myth and the Destruction of Yugoslavia (2000).
Kafka, Franz. The Basic Kafka (1979).
Kant, Immanuel. Critique of Judgment (1790).
______. Critique of Practical Reason (1788).
______. Critique of Pure Reason (1781).
______. Metaphysics of Ethics (1787).
______. Perpetual Peace (1795).
Kaplan, Robert D. The Arabists: The Romance of an American Elite (1993).
______. "The Coming Anarchy," Atlantic Monthly February (1994).
______. The Ends of the Earth (1996).
______. "Shatter Zone: Cenral Asia," Atlantic Monthly (April 1992).
Kaufman, Michael T. Soros (2002).
Kazakov, Yuri. "Autumn in the Oak Woods" (poem).
Kennedy, Paul. The Rise and Fall of the Great Powers (1987).
Kierkegaard, Soren. Concluding Unscientific Postscript (1846).
______. Either/Or (1843).
______. Fear and Trembling (1843).
______. The Sickness Unto Death (1849).
King Jr., Marting Luther. Why We Can't Wait (1963).
The Koran.
Kornfield, Jack. A Path With Heart: A Guide Through the Perils and Promises of Spiritual Life (1993).
Krisnamurti, J. Think on These Things (1964).
Kuhn, Thomas S. The Structure of Scientific Revolutions (1962).
Kuperman, Alan J. The Limits of Humanitarian Intervention: Genocide in Rwanda (2001).
Kuzmani, Tonƒi and Arno Truger. Yugoslav War (1993).
Lamb, David. The Africans (1983).
Lao Tzu. Tao Te Ching.
Le Carre, John. The Honorable Schoolboy (1977).
_____. Our Game (1995).
______. The Secret Pilgrim (1990).
Lederer, William J. and Eugene Burdick. The Ugly American (1958).
Leibniz, Gottfried. Discourse on Metaphysics (1686).
Lieven, Anatol. Chechnya: Tombstone of Russian Power (1998).
Link, Perry. Evening Chats in Beijing (1992).
Locke, John. An Essay Concerning Human Understanding (1690).
London, Jack. Martin Eden (1909).
Maass, Peter. Love Thy Neighbor: A Story of War (1996).
Macey, David. Frantz Fanon (2000).
Mahmutƒehejiƒ, Rusmir. Bosnia the Good (2000).
______. The Denial of Bosnia (2000).
Malcolm, Noel. Bosnia: A Short History (1994).
______. Kosovo: A Short History (1998).
Malraux, Andre. Man's Fate (1934).
Marguez, Gabriel Garcia. One Hundred Years of Solitude (1970).
Marx, Karl. The Communist Manifesto (1848).
Mason, Mike. Development and Disorder: A History of the Third World since 1945 (1997).
Maugham, W. Somerset. The Razors Edge (1944).
McDonald, Kathleen. How to Meditate: A Practical Guide (1984).
McGinnis, James B. Bread and Justice (1979).
McNamara, Robert S. Argument Without End: In Search of Answers to the Vietnam Tragedy (1999).
Mejtrovic, Stepan G., ed. Genocide After Emotion: The Postemotional Balkan War (1996).
Menard, Louis., ed. Pragmatism: A Reader (1997).
Merton, Thomas. Gandhi on Non-Violence (1964).
______. The Seven Storey Mountain (1948).
Mertus, Julie A. Kosovo: How Myths and Truths Started a War (1999).
Mill, J.S. On Liberty (1859).
______. Utilitarianism (1861).
Miller, Jr., Walter M. A Canticle for Leibowitz (1959).
Mirante, Edith T. Burmese Looking Glass: A Human Rights Adventure and a Jungle Revolution (1993).
Miscevic, Nenad, ed. Nationalism and Ethnic Conflict (2000).
Mojzer, Paul, ed. Religion and the War in Bosnia (1998).
Naipaul, V.S. A Bend in the River (1979).
Nanh, Thich Nhat. The Heart of the Buddha’s Teaching (1998).
______. Living Buddha, Living Christ (1995).
______. Peace Is Every Step: The Path of Mindfulness in Everyday Life (1991).
Nasar, Slyvia. A Beautiful Mind (1998).
Naythens, Matthew. Sarajevo: A Portrait of the Siege (1994).
Newman, John Henry. Idea of a University (1873).
Nietzsche, Friedrich. Beyond Good and Evil (1886).
______. The Gay Science (1887).
______. On the Genealogy of Morals (1887).
Norman, Richard. Ethics, Killing and War (1995).
Nouwen, Henry J. M. Reaching Out: The Three Movements of the Spiritual Life (1975).
Novak, Michael. Belief and Unbelief (1965).
Nozick, Robert. Anarchy, State, and Utopia (1974).
Nussbaum, Martha. Cultivating Humanity (1993).
Oglesby, Carl. The New Left Reader (1969).
Okri, Ben. Astonishing the Gods (1995).
______. The Famished Road (1991).
______. Infinite Riches (1999).
Orwell, George. Animal Farm (1949).
______. 1984 (1949).
Palmer, Martin. Travels through Sacred China (1996).
Parekh, Bhikhu and Jan Nederveen Pieterse, eds. The Decolonization of Imagination (1995).
Peat, F. David. Infinite Potential: The Life and Time of David Bohm (1997).
Perry, Michael J. The Idea of Human Rights: Four Inquiries (1998).
Peters, Michael A. and Paulo Ghiraldelli, Jr., eds. Richard Rorty: Education, Philosophy, and Politics (2001).
Phillips, Robert L. and Duane L. Cady. Humanitarian Intervention: Just War vs. Pacifism (1996).
Pinkard, Terry. Hegel: A Biography (2000).
Plato. The Republic.
Popper, Karl. Conjectures and Refutations: The Growth of Scientific Knowledge (1962).
______. The Logic of Scientific Discovery (1959)..
Prochnau, William. Once Upon a Distant War (1996).
Prosterman, Roy L. and Jeffrey M. Riedinger. Land Reform and Democratic Development (1987).
Quine, W.V. and J.S. Ullian. The Web of Belief (1970).
Rahnema, Majid, ed. The Post-Development Reader (1997).
Ramsey, Paul. The Just War (1968).
Rand, Peter. China Hands (1996).
Raz, Joseph. Value, Respect, and Attachment (2001).
Revel, Jean-François and Matthieu Ricard. The Monk and the Philosopher (1998).
Ricoeur, Paul. The Just (2000).
Rieff, David. Slaughterhouse: Bosnia and the Failure of the West (1995).
Robertson, Geoffrey. Crimes Against Humanity: The Struggle for Global Justice (1999).
Rorty, Amelie, ed. Pragmatic Philosophy: An Anthology (1966).
Rorty, Richard. Philosophy and Social Hope (1999).
Rostow, W.W. The Stages of Economic Growth (1960)
Russell, Bertrand. Has Man a Future? (1961).
______. Our Knowledge of the External World (1929).
______. The Problems of Philosophy (1912).
______. Why I Am Not A Christian (1957).
Ryle, Gilbert. Dilemmas (1966).
______. The Concept of Mind (1949).
Saddhatissa, Hammalawa. Buddhist Ethics (1970).
Said, Edward. Orientalism (1978).
______. The Politics of Dispossession (1994).
______. Representations of the Intellectual (1994).
Saint Augustine. Confessions (397).
Salinger, J.D. The Catcher in the Rye (1945).
Sartre, Jean-Paul. Anti-Semite and Jew (1946).
______. Being and Nothingness (1956).
______. Existentialism and Human Emotions (1957, 1998).
Saunders, Harold H. A Public Peace Process (1999).
Savior, Uri. The Process: 1,100 Days That Changed the Middle East (1998).
Scheler, Max. The Nature of Sympathy (1954).
______. Ressentiment (1912).
Schell, Orville. Mandate of Heaven (1994).
Schnabel, Albrecht and Ramesh Thakur (eds.). Kosovo and the Challenge of Humanitarian Intervention (2000).
Schumacher, E.F. Small is Beautiful (1973).
Sheehan, Neil. A Bright Shining Lie: John Paul Vann and America in Vietnam (1988).
Shlaim, Avi. The Iron Wall: Israel and the Arab World (2000).
Silber, Laura and Alan Little. The Death of Yugoslavia (1996).
Singer, Peter. "Famine, Affluence, and Morality," Philosophy and Public Affairs (Spring 1972): 229-43.
Smith, Karen E. and Margot Light. Ethics and Foreign Policy (2001).
Smith, Nicholas H. Charles Taylor: Meaning, Morals and Modernity (2002).
Snow, C.P. The Two Cultures: And a Second Look (1963).
Solomon, Robert C. In the Spirit of Hegel: A Study of G.W.F. Hegel's "Phenomenology of Spirit," (1983).
Spence, Jonathan D. Chinese Roundabout: Essays in History and Culture (1992).
______. The Search for Modern China (1990).
Spinoza, Benedict. The Ethics.
Sudetic, Chuck. Blood and Vengeance (1998).
Suu Kyi, Aung San. Freedom from Fear (1991).
Swomley, John M. American Empire (1970).
______. Liberation Ethics (1972).
Tanoviƒ-Miller, Naza. Testimony of a Bosnian (2001).
Tarifa, Fatos. The Quest for Legitimacy and the Withering Away of Utopia (2001).
Taylor, Charles. The Ethics of Authenticity (1992).
______. Multiculturalism (1994).
______. Sources of the Self (1989).
Thurman, Robert. Essential Tibetan Buddhism (1997).
______. Inner Revolution: Life, Liberty, and the Pursuit of Real Happiness (1998).
The Tibetan Book of the Great Liberation.
Todaro, Michael P. Economic Development in the Third World, 4^th ed. (1989).
Toulmin, Stephen. Foresight and Understanding (1961).
Trungpa, Chögyam. Cutting through Spiritual Materialism (1973).
Tucker, Robert C. The Marx-Engels Reader (1972).
Ugrešiƒ, Dubravka. The Culture of Lies: Antipolitical Essays (1998).
Vallis, Andrew, ed. Ethics in International Affairs (2000).
Vernon, Roland. Star in the East: Krishnamurti: The Invention of a Messiah (2000).
Victor, Barbara. A Voice of Reason: Hanan Ashrawi and Peace in the Middle East (1994).
Wali, Kameshwar C. Chandra: A Biography of S. Chandrasekhar (1984).
Wallach, Janet and John. Arafat: In the Eyes of the Beholder (1990).
Walzer, Michael. Just and Unjust Wars (1977).
______. Spheres of Justice (1983).
Watson, James D. The Double Helix (1968).
Watts, Alan. In My Own Way (1972).
______. Taoism: Way Beyond Seeking (1997).
Waugh, Evelyn. Remote People (1930).
West, Cornell. The Cornell West Reader (1999).
Whitehead, Alfred North. Modes of Thought (1938).
______. Process and Reality (1929).
______. Science and the Modern World (1925).
Wilber, Ken. The Eye of Spirit (1997).
Williams, Bernard. Ethics and the Limits of Philosophy (1985).
______. Problems of the Self (1976).
Wilson, Edward O. Naturalist (1994).
Winn, Peter. Americas (1992).
Wittgenstein, Ludwig. Philosophical Investigations (1953).
______. Tractatus Logico-Philosophicus (1921).
Wolff, Robert Paul. In Defense of Anarchism (1970).
Woodward, Bob and Scott Armstrong. The Brethren (1979).
Xingjian, Gao. Soul Mountain (2000).
Xuegin, Cao. The Story of the Stone.
Zole, Emile. Germinal (1885).

Conces